1 Corinthians 1:2

Greek/English Interlinear with Strong’s Numbers


King James Version

Unto the ekklesia of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
New King James Version

To the ekklesia of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
New American Standard Bible

to the ekklesia of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their Lord and ours:
New International Version

To the ekklesia of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ – their Lord and ours:
The Amplified Bible

To the ekklesia (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God’s people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:
Wuest’s Expanded Translation

to the assembly of God which is at Corinth, to those who have been set apart for the worship and service of God, this act of setting apart having been accomplished by being placed in Christ Jesus and this being in vital union with Him, consecrated ones, this consecration having been by divine appointment and summons, with all those who are calling upon the Name of our Lord Jesus Christ in every place, their Lord and ours.
Phillips’ Modern English

to the ekklesia of God at Corinth – to those whom Christ Jesus has made holy, who are called to be God’s men and women, to all true believers in Jesus Christ, their Lord and ours -
Williams’ Language of the People

to the ekklesia of God at Corinth, to those who are consecrated by union with Christ Jesus, and called to be God’s people, in fellowship with those who anywhere call upon the name of Jesus Christ, their Lord and ours:
 
1 Cor. 1:1 π 1 Cor. 1:3
Scriptures π 1 Corinthians

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. 5. The Basis of Union and Division; The Normal Christian Church Life - Watchman Nee We know now what the church is. It consists of all the saved ones in a given locality.

  2. 4. The Churches Founded by the Apostles; The Normal Christian Church Life - Watchman Nee The word most often translated “church” (at least, in the original Greek) means “the called out ones” and refers to any assembly of called-out saints, whether local or eternal.

  3. Ekklesia - A Word Study - Neil Girrard Reading the Scriptures with the word “church” in them has done centuries of damage to the body of Christ. A simple reading of these Scriptures with the Greek word “ekklesia” re-inserted can be a real eye-opener.

  4. 1. Introduction; The Unfinished Reformation - An Analysis - Neil Girrard Charles Clayton Morrison’s excellent analysis is offset by some presupposed flaws – but the truth is there for those who have eyes to see.

  5. The New Testament Pattern of Ekklesia - Neil Girrard There is a New Testament pattern of ekklesia - and modern “church” life does not match up.

  6. Spectrums: “Church” or Ekklesia - Neil Girrard - ( in Adobe/pdf format ) Any individual, whether the worst kind of evil villain or the best kind of saint or hero, is a combination of both good and bad characteristics – so why are led to believe that an assembly, which is made up of many individuals, must be either merely “good” or “bad” and not some mixture of both?

  7. The Standard of Perfection - Neil Girrard - ( in Adobe/pdf format ) Jesus said that we should be perfect as our heavenly Father is perfect – so why aren’t we perfect?

  8. Too Deeply - Neil Girrard - ( in Adobe/pdf format ) Many Christian leaders today act as if exhortation is offensive and that the philosophy of offending anyone does not come from the Bible.
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