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As for Saul, he made havock of the ekklesia, entering into every house, and haling men and women committed them to prison. |
As for Saul, he made havoc of the ekklesia, entering every house, and dragging off men and women, committing them to prison. |
But Saul began ravaging the ekklesia, entering house after house; and dragging off men and women, he would put them in prison. |
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But Saul began to destroy the ekklesia. Going from house to house, he dragged off men and women and put them in prison. |
But Saul shamefully treated and laid waste the ekklesia continuously [with cruelty and violence]; and entering house after house, he dragged out men and women and committed them to prison. |
But Saul kept on ravaging and devastating the Ekklesia, entering house after house, dragging both men and women by their feet along the street, consigning them to prison. |
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Saul harassed the Ekklesia bitterly. He would go from house to house, drag out both men and women and have them committed to prison. |
But Saul continued to harass the ekklesia, and by going from house to house and dragging off men and women he continued to put them into prison. |
As for 1161 Saul, 4569 he made havock 3075 of the 3588 ekklesia, 1577 entering into 1531 every 2596 house, 3624 and 5037 haling 4951 men 435 and 2532 women 1135 committed 3860 them to 1519 prison. 5438 |
- No cross references or parallel passage have been cited for this verse.
- Captives Set Free; Lords of Darkness - Neil Girrard Sergius Paulus, Nicodemus and Saul of Tarsus were each set free from the schemes of the lords of the darkness of this age.
- Ekklesia - A Word Study - Neil Girrard Reading the Scriptures with the word “church” in them has done centuries of damage to the body of Christ. A simple reading of these Scriptures with the Greek word “ekklesia” re-inserted can be a real eye-opener.
- The New Testament Pattern of Ekklesia - Neil Girrard There is a New Testament pattern of ekklesia - and modern “church” life does not match up.
- Numbers Don’t Matter - Neil Girrard - ( in Adobe/pdf format ) If numbers don’t matter in evaluating a particular “ministry,” why are its leaders so vocal about how many people they’re reaching?