Jude 21

Greek/English Interlinear with Strong’s Numbers


King James Version

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
New King James Version

keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
New American Standard Bible

keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.
New International Version

Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
The Amplified Bible

Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah) – [which will bring you] unto life eternal.
Wuest’s Expanded Translation

with watchful care keep yourselves within the sphere of God’s love, expectantly looking for the mercy of our Lord Jesus Christ resulting in life eternal.
Phillips’ Modern English

keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal.
Williams’ Language of the People

you must keep yourselves in the love of God and continue to wait for the mercy of our Lord Jesus Christ, to bring you to eternal life.
 
Jude 20 π Jude 22
Scriptures π Jude

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. The Bread of Life - Neil Girrard - ( in Adobe/pdf format ) Jesus said He was the bread of life. What did He mean by that?

  2. Faith Alone? - Neil Girrard - ( in Adobe/pdf format ) The entire “faith alone” concept is overly simplistic, unbalanced, skewed and distorted. What is the truth?

  3. From “Once Upon a Time...” to “Happily Ever After”? - Neil Girrard A discussion of the “once saved, always saved” theory.

  4. God’s Approval - Neil Girrard God’s approval on our life and on our work in His kingdom is no light and trivial matter.

  5. The Mighty Antithesis: Sin and Grace - Neil Girrard - ( in Adobe/pdf format ) A.W. Tozer encountered hyper-grace in the 1950s and demonstrated that any discussion of sin and grace is going to cover ground at least touched upon by the conflict between Pelagius and Augustine in the 5th century.
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