|
Unto you therefore which believe He is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, |
Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected has become the chief cornerstone.” |
This precious value, then, is for you who believe. But for those who disbelieve, “ |
|
Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the capstone (or, cornerstone),” |
To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve [it is true], The [very] Stone which the builders rejected has become the main Cornerstone. |
For you therefore who are believers is the honor and the preciousness [of the Living Stone], but to those who are disbelievers, the Stone which the builders repudiated after they had tested Him for the purpose of approving Him, finding Him to be that which did not meet their specifications, this Stone became a Head Cornerstone, |
|
It is to you who believe in Him that He is “precious,” but to those who disobey God, it is true that: The stone which the builders rejected, the same was made the head of the corner. |
So to you who put your trust in Him the honor belongs, but to those who fail to trust Him: “The stone which then the builders threw away has now become the cornerstone,” |
Unto you 5213 therefore 3767 which believe 4100 He is precious: 5092 but 1161 unto them which be disobedient, 544 the stone 3037 which 3739 the 3588 builders 3618 disallowed, 593 the same 3778 is made 1096 the 1519 head 2776 of the corner, 1137 |
- No cross references or parallel passage have been cited for this verse.
- First Fruits, Tithes and Offerings - Darryl Samuels - ( in Adobe/pdf format ) A brother confronted with erroneous and false teachings about tithes and offerings, especially the “first fruits,” shares the results of his decision to research the Bible for himself.