The Working of Evil Spirits in Christian Gatherings

from

Appendix

from War On the Saints
by Jesse Penn-Lewis

Scriptures Referenced in This Section:
          (Follow the Scripture links if you want to study the Scriptures for yourself.)
Psa. 89:7 π Prov. 5:22 π Prov. 11:14 π Prov. 20:18 π Prov. 21:4 π Isa. 59:3 π Rom. 8:8 π 1 Cor. 1:10

1. Supposed "conviction of sin" by deceiving spirits.

See [6.8], [6.10].

...I united with a number of brethren and sisters one whole week every month, in prayer to God to pour out more of His Spirit, gifts and power. After having done this for some time with great earnestness, such powerful and wonderful manifestations of God and His Holy Spirit (apparently) took place, that we no longer doubted God had heard our prayer, and His Spirit had descended into our midst, and on our gathering. Amongst other things this spirit, which we thought to be the Holy Spirit, used a 15-year-old girl as his instrument, through whom everyone belonging to our gathering, and having any sin or burden of conscience, had it revealed to the gathering. Nobody could remain in the meeting with any burden of conscience without it being revealed to the meeting by this spirit. For example: A gentleman of esteem and respect from the neighbourhood came to the meeting, and all his sins were exposed in the presence of the gathering by the 15-year-old girl. Thereupon he took me into an adjoining room, so broken down, and admitted to me, with tears, that he had committed all these sins which the girl had exposed. He confessed this and all other sins known to him. Then he came again into the meeting, but hardly had he entered when the same voice said to him, "Ha! You have not confessed all yet, you have stolen 10 gulden, that you have not confessed." In consequence, he took me again into the adjoining room and said, "It is true, I have also done this..." This man had never seen this 15-year-old girl in his life, neither she him.

With such events, was it astonishing that a spirit of holy awe came over all at the meeting, and there was one controlling note which can only be expressed in the words, "Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?" Fearfulness hath surprised the hypocrites. There was a most earnest spirit of adoration, and who could doubt when even the strong were broken down, and nobody dared remain in the meeting if they were a hindrance.

And, yet we had to unmask this spirit which had brought about these things - and which we took to be the Holy Ghost - as a terrible power of darkness. I had such an uneasy feeling of distrust which could not be overcome... As I made this known for the first time to an older brother and friend...he said, "Brother Seitz, if you continue to foster unbelief, you can commit the sin against the Holy Ghost which will never be forgiven." These were terrible days and hours for me, because I did not know whether we had to do with the power of God or a disguised spirit of Satan, and one thing only was clear to me, viz., that I and this meeting should not let ourselves be led by a spirit when we did not have clear light, and confirmation whether this power was from above or below. Thereupon I took the leading brethren and sisters to the uppermost room of the house, and made known to them my position, and said we must all cry and pray that we may be able to prove whether it was a power of light or darkness.

As we came downstairs the voice of this power said, using the 15-year-old girl as his instrument, "What is this rebellion in your midst? You will be sorely punished for your unbelief." I told this voice that it was true we did not know with whom we had dealings. But we wanted to be in that attitude, that if it was an angel of God, or the Spirit of God, we would not sin against Him, but if it was a devil we would not be deceived by him. "If you are the power of God, you will be in accord as we handle the Word of God." "Try the spirits whether they be of God." We all knelt down and cried and prayed to God in such earnestness, that He would have mercy upon us, and reveal to us in some manner, whom we had dealings with. Then the power had to reveal itself on its own accord. Through the person which he had been using as his instrument he made such abominable and terrible grimaces, and shrieked in such a piercing tone, "Now I am found out, now I am found out..."

2. Supposed unity for "Revival."

See [3.13], [4.6], [5.21], [6.5], [7.22].

For some time now it has been on my mind to try to put into language some of the things which it has been my painful experience to witness, and pass through, in connection with the workings of Satan as an "angel of light," but everything seemed so complicated and confused...

First, his attacks seem to be made upon the most spiritual souls - those who have made the fullest surrender to God, and who recognize a spiritual affinity, which they believe if broken, mars the whole purpose of God. ( 1 Cor. 1:10 ) The lying spirit insists on one mind, and judgment, and one expression. These souls thus "joined" form the "Assembly," so called, and claim Psalm 89:7 . Everything is brought into the "Assembly" for decision, the assertion being that no individual soul can get the mind of the Lord, based on Prov. 11:14 , 5:22 , and 20:18 (top). Hours were spent in bringing the tiniest details of daily life before the Lord. The leader spread each matter, asking that all might be brought to one mind. The response was then given by each one in some word of Scripture. The attitude taken to receive the supposed "word of the Lord," was the RESISTANCE OF ANY THOUGHT OR REASON, and LETTING THE MIND BECOME A PERFECT BLANK. If anyone ventured to give an opinion - or any judgment - they were ruled out of fellowship; the fact of reasoning being the proof of the "flesh-life."

The discipline ministered to such was severe indeed. They were not allowed to speak to anyone, or to do any kind of work. In some cases this lasted for weeks, and even months. The effect upon the mind was very terrible. The only way back was by making a statement in the "Assembly" which satisfied them that there was true repentance.

Prov. 21:4 , and Isa. 59:3 , are the words given for not working, and Rom. 8:8 (top). Prayer and reading the word - all adds to sin - consequently the soul is shut up in torment and despair, being excluded from all meetings.

Second. The "manifestation of the Spirit" in prophecy, prayer and travail. One person would often pray for an hour, and sometimes two hours, without a break. Messages, too, would often last for two hours, and the whole meeting for eight or nine hours. Anyone yielding to sleep or exhaustion, was at once pronounced "in the flesh," and a hindrance to the meeting.

"Travail" was manifested by tears, groans and twisting of the body; and with some it was exactly like hysterics, and would last for hours. This was greatly encouraged as the means whereby God would work for the deliverance of souls - and those who did not come under this manifestation, were judged as preserving their own life, not willing to "let go" - lovers of themselves; and it was believed that when the whole company were unitedly under the so-called "manifestation of the Spirit" then God would break through in Revival. I might say here, that all this began with a nightly prayer meeting for Revival, with no limit as to time.

The paralyzing fear of resisting God by any lack of submission, and evading the Cross by an unwillingness to suffer, just sways the soul; and it dare not yield to one thought contrary to the "mind of Christ" in the "Assembly"...

3. Supposed manifestations of the Holy Spirit.

See [5.1], [5.24].

From a book recently published, said to contain the very words of the Lord Jesus, spoken THROUGH some of His children, and written down as spoken in the first person, the following brief extract is taken, showing the extract of the mediumistic control by deceiving spirits, which some are believed to be the work of the Holy Spirit.

The Lord Jesus is supposed to have said:

"The manifestations of the Spirit, in some things, are very strange. Sometimes He will twist the body this way, and that, and the meaning is dark to you. I want you to know some things about this part of the Spirit's work. I want you to see that they are not useless.

If you had spoken in your own tongue, when the Spirit came in, it would have graciously blessed you; but perhaps you might have thought it was yourself, as many have. So the Spirit comes in and speaks in an unknown tongue to you, that you might know that it was NOT YOURSELF SPEAKING...

Your hands He has often lifted up, and again He has raised your fingers in various ways. Your eyes open and shut by the Spirit now, as they did not before. Your very head has been shaken by the Spirit, and you have not known why He did this. You have thought sometimes, it was just to show He was living there, and that is true, but there is more in it than that, and He will show you as well as He can, in a few words, what some of these things are...

Some things in the manifestations are very peculiar to you. You have gone on wondering about them. Don't think it strange that the Spirit works in you in many ways. His work is more than a two-fold work. It is manifold. This is puzzling many minds. They see the Spirit shaking. They hear Him singing. They FEEL HIM LAUGHING, and they are sometimes tried with His various twistings and jerkings, as though He would tear them to pieces.

Sometimes it seems He is imitating the animals in various sounds and doings. This has been all a mystery to the saints. His work, I say, is manifold. He seeks, in some, to show them that they are all one with each other, in the whole creation... If He shows you, by making a noise as of some wild animal, and that you are like that, you must not despise His way of working, for the Holy Spirit knows why He does it. He makes these noises in the animals, can't He make them in you?


[14.5] Demon Possession Among Christians
π
[14.7] Light on "Abnormal" Experiences
Appendix - Table of Contents
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