To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. |
To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. |
to all who are beloved of God in Rome, called as saints (holy ones): Grace to you and peace from God our Father and the Lord Jesus Christ. |
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ. |
To [you then] all God’s beloved ones in Rome, called to be saints and designated for a consecrated life: Grace and spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ. |
to all who are in Rome, God’s loved ones, divinely summoned saints. Grace to you and peace from God our Father and our Lord Jesus Christ. |
To you all in Rome then, loved of God and called to be Christ’s men and women, grace and peace from God our Father and from the Lord Jesus Christ, |
to all those in Rome who are God’s loved ones, called to be His people: spiritual blessing (Greek, favor, grace) and peace be yours from God our Father and from our Lord Jesus Christ. |
- No cross references or parallel passage have been cited for this verse.
- Spectrums: “Church” or Ekklesia - Neil Girrard - ( in Adobe/pdf format ) Any individual, whether the worst kind of evil villain or the best kind of saint or hero, is a combination of both good and bad characteristics – so why are led to believe that an assembly, which is made up of many individuals, must be either merely “good” or “bad” and not some mixture of both?