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For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in Him was yea. |
For the Son of God, Jesus Christ, who was preached among you by us – by me, Silvanus, and Timothy – was not Yes and No, but in Him was Yes. |
For the Son of God, Christ Jesus, who was preached among you by us – by me and Silvanus and Timothy – was not yes and no, but is yes in Him. |
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For the Son of God, Jesus Christ, who was preached among you by me and Silas (Greek, Silvanus) and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” |
For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes. |
for the Son of God, Christ Jesus, who among you was proclaimed by us, through me and Silvanus and Timothy, did not become yes and now, but in Him yes has become yes and remains so. |
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Jesus Christ, the Son of God, whom Silvanus, Timothy and I have preached to you, was Himself no doubtful quantity, He is the divine “yes.” |
For God’s Son, Christ Jesus, who was preached among you by us, Silvanus, Timothy, and me, did not become a “Yes” that might mean “No.” But with Him it is always “Yes,” |
- No cross references or parallel passage have been cited for this verse.
- The Voice of Strangers - Neil Girrard The primary element that makes one’s voice that of a stranger is the very subtle strain of presuming oneself better or superior over others and most teachers who possess this strain either deny or justify it!