Titus 3:15

Greek/English Interlinear with Strong’s Numbers


King James Version

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. [It was written to Titus, ordained the first bishop of the ekklesia of the Cretians, from Nicopolis of Macedonia.]
New King James Version

All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen.
New American Standard Bible

All who are with me greet you. Greet those who love us in the faith. Grace be with you all.
New International Version

Everyone with me sends you greetings. Greet those who love us in the faith. Grace be with you all.
The Amplified Bible

All who are with me wish to be remembered to you. Greet those who love us in the faith. Grace (God’s favor and blessing) be with you all. Amen (so be it).
Wuest’s Expanded Translation

All those with me send greetings to you. Greet those who are fond of us in the Faith. The grace be with you all.
Phillips’ Modern English

All those here with me send you greetings. Please give our greetings to all who love us in the faith. Grace be with you all.
Williams’ Language of the People

All who are with me wish to be remembered to you. Remember me to all who love me as Christians. Spiritual blessing be with you all.
 
Tit. 3:14 π Phlm. 1
Scriptures π Titus

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. The Do Nothing Gospel; - Neil Girrard - ( in Adobe/pdf format ) Some are teaching that any work whatsoever is “self-effort” so as to be saved or a return to law as a way to earn one’s salvation. But is this so?

  2. Ordination - Neil Girrard Ordination, the raising up of new leaders, is a highly vaunted practice in the “church.” But is it Scriptural? What do the Scriptures really say about “ordaining someone to the ministry”?

  3. 8. Surmounting Three Major Obstacles; The Unfinished Reformation - An Analysis - Neil Girrard Morrison again looks ahead to “a united church,” offering his ideas (compiled in the late 1940s) as to how to overcome what he saw as three major obstacles to “ecumenical unity.”
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