2 John 7

Greek/English Interlinear with Strong’s Numbers


King James Version

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
New King James Version

For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.
New American Standard Bible

For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.
New International Version

Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.
The Amplified Bible

For many imposters (seducers, deceivers, and false leaders) have gone out into the world, men who will not acknowledge (confess, admit) the coming of Jesus Christ (the Messiah) in bodily form. Such a one is the imposter (the seducer, the deceiver, the false leader, the antagonist of Christ) and the antichrist.
Wuest’s Expanded Translation

Because many deceivers went forth into the world, those who do not agree [with the teaching] that Jehoshua, [the] Anointed One, sphere of flesh. This one is the deceiver and the antichrist.
Phillips’ Modern English

For the world is becoming full of impostors – men who will not admit that Jesus the Christ really became man. Now this is the very spirit of deceit and is anti-Christ.
Williams’ Language of the People

For many impostors have gone out into the world, men who do not own that Jesus Christ continues to come in human form. A person like this is the impostor and the Antichrist.
 
2 Jn. 6 π 2 Jn. 8
Scriptures π 2 John

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. Error and Deception - Neil Girrard - ( in Adobe/pdf format ) The phrase “the error of Balaam” opens up what God has to say to those who live in the days of deception prior to His return.

  2. Spectrums: “Church” or Ekklesia - Neil Girrard - ( in Adobe/pdf format ) Any individual, whether the worst kind of evil villain or the best kind of saint or hero, is a combination of both good and bad characteristics – so why are led to believe that an assembly, which is made up of many individuals, must be either merely “good” or “bad” and not some mixture of both?
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