Luke 8:11

Greek/English Interlinear with Strong’s Numbers

King James Version

Now the parable is this: The seed is the word of God.
New King James Version

“Now the parable is this: The seed is the word of God.
New American Standard Bible

“Now the parable is this: the seed is the word of God.
New International Version

“This is the meaning of the parable: The seed is the word of God.
The Amplified Bible

Now the meaning of the parable is this: The seed is the Word of God.
Wuest’s Expanded Translation

Now, the illustration is this. The seed is the word of God.
Phillips’ Modern English

“This is what the parable means. The seed is the message of God.
Williams’ Language of the People

This is what the story means: The seed is God’s message.
Lk. 8:10 π Lk. 8:12
Scriptures π Luke

See Also:

Writings on the Paidion Books Site
That Reference This Scripture

  1. Abuse Under a Spiritual Father; Jim, a brother in Christ - ( in Adobe/pdf format ) One man’s experiences in the Apostles and Prophets movement.

  2. Candles, Flashlights, Lasers and the Sun - Neil Girrard - ( in Adobe/pdf format ) God intends to have a variety, even an arsenal of people-types at His disposal and for His usage.

  3. From the WordNeil Girrard - ( in Adobe/pdf format ) Apologetics is a good thing, right?

  4. The Inerrant Word of God - Neil Girrard - ( in Adobe/pdf format ) Paul’s prophecy that many will turn their ears away from the truth and be turned aside to fables is being fulfilled in mainstream “Christianity” on such a widespread scale that it is all but impossible to conclude that this is the time of the apostasy.

  5. Joy For All? - Neil Girrard Joy is a much desired commodity in the “church” these days - but is it really the good thing we all think it is?

  6. A Most Comforting Doctrine - Neil Girrard - ( in Adobe/pdf format ) There are other factors to be considered beyond “once saved, always saved” and “eternal security” – what are they?

  7. Satan’s Challenge Of Christ In The Wilderness; War On the Saints - Jesse Penn-Lewis The distinction between Satan, the prince of the demons, and his legion of wicked spirits, is clearly recognized by Christ, and may be noted in many parts of the Gospels.
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