1 Corinthians 10:16

Greek/English Interlinear with Strong’s Numbers


King James Version

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
New King James Version

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
New American Standard Bible

Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread (loaf) which we break a sharing in the body of Christ?
New International Version

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
The Amplified Bible

The cup of blessing [of wine at the Lord’s Supper] upon which we ask [God’s’] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?
Wuest’s Expanded Translation

The cup of the blessing [which our Lord consecrated by giving thanks] which we consecrate with prayer, is it not a symbol of our joint participation in the body of Christ?
Phillips’ Modern English

The cup of blessing which we bless, is it not a very sharing in the blood of Christ? When we break the bread do we not actually share in the body of Christ?
Williams’ Language of the People

Is not the consecrated cup which we consecrate a sign of our sharing in the blood of Christ? Is not the loaf which we break a sign of our sharing in the body of Christ?
 
1 Cor. 10:15 π 1 Cor. 10:17
Scriptures π 1 Corinthians

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. 9. The Organization of Local Churches; The Normal Christian Church Life - Watchman Nee What is considered as essential to a church nowadays was considered totally unnecessary in the early days of the Church's history.
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