1 Timothy 5:18

Greek/English Interlinear with Strong’s Numbers


King James Version

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
New King James Version

For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and “The laborer is worthy of his wages.”
New American Standard Bible

For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.”
New International Version

For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”
The Amplified Bible

For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire.
Wuest’s Expanded Translation

for the scripture says, You should not muzzle an ox while he is treading out the corn, and The worker is worthy of his pay.
Phillips’ Modern English

Remember the scriptural principle: Thou shalt not muzzle the ox when he treads out the corn, and, The labourer is worthy of his hire.
Williams’ Language of the People

For the Scripture says, “You must not muzzle an ox when he is treading out the grain,” and, “The workman deserves his pay.”
 
1 Tim. 5:17 π 1 Tim. 5:19
Scriptures π 1 Timothy

See Also:


Writings on the Paidion Books Site
That Reference This Scripture

  1. First Fruits, Tithes and Offerings - Darryl Samuels - ( in Adobe/pdf format ) A brother confronted with erroneous and false teachings about tithes and offerings, especially the “first fruits,” shares the results of his decision to research the Bible for himself.

  2. 8. The Question of Finance; The Normal Christian Church Life - Watchman Nee Though the Book of Acts supplies many minute details regarding the work of an apostle, the one subject which from a human standpoint is of paramount importance in the carrying on of any work is not dealt with at all.

  3. A Slippery Slope - Neil Girrard Like Francis Schaeffer's How Shall We Then Live?, Frank Viola's wonderful historical analysis in Pagan Christianity is tainted by the short-comings of the last chapter.
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