Pronounced: er'-is
Of uncertain affinity; a quarrel, that is, (by implication) wrangling.
Occurs 9 times in 9 verses.
Entries following the reference are those used in the New Testament - Greek/English/Strong’s Interlinear.
- 1 Cor. 3:3 – strife
- Gal. 5:20 – strife
- Tit. 3:9 – strife
- Rom. 1:29 – @
- Rom. 13:13 – @
- 1 Cor. 1:11 – @
- 2 Cor. 12:20 – @
- Phlp. 1:15 – @
- 1 Tim. 6:4 – @
- 2. The Ecumenical Awakening - Part 1; The Unfinished Reformation - An Analysis - Neil Girrard The ecumenical movement, particularly in some of its earlier moments, was built on noble aspirations and motives.
- The Final Reformation - Neil Girrard - ( in Adobe/pdf format ) It is believed by some that we are standing at the front of the “last reformation.” What’s that all about?
- From the Word – Neil Girrard - ( in Adobe/pdf format ) Apologetics is a good thing, right?
- The Greatest Dangers to The Final Reformation - Neil Girrard - ( in Adobe/pdf format ) If we believe “the last reformation” is truly a genuine move of God, what are the greatest dangers facing such a movement?
- In the Way - Neil Girrard - ( in Adobe/pdf format ) The parable of the wheat and the tares holds a unique place in the New Testament.
- Multi-Denominationalism - Neil Girrard - ( in Adobe/pdf format ) Some people are promoting the idea of “multi-denominationalism.” What’s that about?
- Our Duty - Neil Girrard A word study on strife and striving that reveals what God expects of us - contains some surprising answers!
- The Passing Darkness - Neil Girrard - ( in Adobe/pdf format ) The reason mainline denominations are dying out is blatantly obvious for those who have eyes to see.
- 5. Sin - the Work of the Flesh; The Sons of the Devil - Neil Girrard The works of the flesh are evident – and abounding – and they keep us out of God’s kingdom!
- Spectrums: “Church” or Ekklesia - Neil Girrard - ( in Adobe/pdf format ) Any individual, whether the worst kind of evil villain or the best kind of saint or hero, is a combination of both good and bad characteristics – so why are led to believe that an assembly, which is made up of many individuals, must be either merely “good” or “bad” and not some mixture of both?
- Tags Come Second - Neil Girrard - ( in Adobe/pdf format ) Some people want to believe that “denominational tags” are permissible and harmless and even irrelevant. Really?